Results for 'I. Chapter Xiv'

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  1. Cerebral control and mental evolution.I. Chapter Xiv - 1974 - In Marcel Kinsbourne & Wallace Lynn Smith, Hemispheric Disconnection and Cerebral Function. Charles C. pp. 286.
  2.  40
    The Cambridge Ancient HistoryThe Cambridge Ancient History Vol. I, Chapter XIV. The Old Kingdom in Egypt and the Beginning of the First Intermediate PeriodThe Cambridge Ancient History Vol. I, Chapter XX. The Middle Kingdom in Egypt. Internal History from the Rise of the Heracleopolitans to the Death of Ammenemes IIIThe Cambridge Ancient History Vol. II, Chapter II. Egypt: From the Death of Ammenemes III to Seqenenre IIThe Cambridge Ancient History Vol. II, Chapter IX. Egypt: Internal Affairs from Tuthmosis I to the Death of Amenophis III. [REVIEW]John A. Wilson, W. Stevenson Smith & William C. Hayes - 1963 - Journal of the American Oriental Society 83 (1):116.
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    On Striking Similarities between Chapters XIV – XIX of Machiavelli’s The Prince and the Fifth Book of Aristotle’s Politics.Aleksandr Mishurin - 2021 - Filosofiya-Philosophy 30 (1):55-65.
    In the article, I try to refute an old and widespread superstition according to which the new political philosophy created by Niccolo Machiavelli breaks with classical political philosophy by taking a novel position toward the political; that is, that classics were idle “idealists” while Machiavelli is a coldblooded “realist”. To do that, I compare the most explicit part of The Prince (chapters XIV-XIX) with the end of the fifth book of Aristotle’s Politics and attempt to show that in the most (...)
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    The Cambridge Ancient History. Revised Edition, Volume I, Chapter VII, §§ XI-XIV; Chapter XXIV §§ I-VI. Anatolia before c. 4000 B. C. and c. 2300-1750 B. C.The Cambridge Ancient History. Revised Edition, Volume I, Chapter VII, [section][section] XI-XIV; Chapter XXIV [section][section] I-VI. Anatolia before c. 4000 B. C. and c. 2300-1750 B. C. [REVIEW]Machteld J. Mellink & J. Mellaart - 1964 - Journal of the American Oriental Society 84 (4):473.
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  5. GOLEM XIV i hierarchia topozoficzna.Jakub Gomułka, &Quot, Preppikoma" & Jakub Palm - 2021 - In Filip Kobiela & Jakub Gomułka, Filozoficzny Lem. Wybór tekstów Stanisława Lema i opracowania. Tom 1. Naturalne czy Sztuczne? Byt, umysł, twórczość. Wydawnictwo Aletheia. pp. 355–366.
  6.  22
    GOLEM XIV i hierarchia topozoficzna.Jakub Gomułka & Jakub 'Preppikoma' Palm - 2021 - In Filip Kobiela & Jakub Gomułka, Filozoficzny Lem. Wybór tekstów Stanisława Lema i opracowania. Tom 1. Naturalne czy Sztuczne? Byt, umysł, twórczość. Wydawnictwo Aletheia. pp. 355–366.
  7.  47
    Timothy D. Knepper: The ends of philosophy of religion: Terminus and telos: Palgrave Macmillan, New York, NY, 2013, xiv and 206 pp, $90.00.N. N. Trakakis - 2014 - International Journal for Philosophy of Religion 75 (3):255-258.
    Timothy Knepper’s book is divided into two parts, the first and more critical of which seeks to uncover the limits and weaknesses of analytic and continental philosophy of religion, while the second and more constructive section seeks to develop an alternative and more fruitful way of practising philosophy of religion, “one that is historically grounded and religiously diverse” (p. xiii). Much of the impetus behind the book derives from feelings of dismay and dissatisfaction, familiar especially to religious studies scholars, over (...)
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    Deontic morality and control. Ishtiyaque Haji. Cambridge: Cambridge university press, 2002. Pp. XIV, 288.Michael J. Zimmerman - 2005 - Philosophy and Phenomenological Research 70 (2):492–495.
    In everyday life it is common to judge people morally responsible for their actions, but there is a time-honored philosophical challenge to this practice with which we are all familiar. The challenge can be put briefly as follows: moral responsibility requires that agents have a certain kind of control that is compatible with neither causal determinism nor its contradictory, causal indeterminism; hence moral responsibility is impossible. Haji notes that judgments about moral responsibility- which I will call hypological judgments—are not the (...)
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    Raùl Rojas;, Ulf Hashagen . The First Computers: History and Architectures. xiv + 457 pp., illus., figs., tables, app., index. Cambridge, Mass./London: MIT Press, 2000. $39.95. [REVIEW]Janet Abbate - 2002 - Isis 93 (2):341-341.
    How much should we know about the underlying structure of a technological artifact in order to understand its history? Quite a bit, according to the authors of The First Computers: History and Architectures. This book, a collection of papers presented at the International Conference on the History of Computing in 1998, is aimed at computer scientists and programmers as well as historians of science and technology. The term “architecture” is used in computing to refer to the structure and capabilities of (...)
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    The Roots of Modern Logic [review of I. Grattan-Guinness, The Search for Mathematical Roots, 1870-1940 ].Alasdair Urquhart - 2001 - Russell: The Journal of Bertrand Russell Studies 21 (1):91-94.
    In lieu of an abstract, here is a brief excerpt of the content:Reviews 91 THE ROOTS OF MODERN LOGIC ALASDAIR URQUHART Philosophy/ U. ofToronto Toronro, ON, Canada M5S IAI [email protected] I. Grattan-Guinness. The Searchfor Mathematical Roots,r870--r940: logics, Set Theoriesand the Foundations of Mathematicsfrom Cantor through Russellto Godel Princeron: Princeton U. P.,2000. Pp. xiv,690. us$45.oo. Grattan-Guinness's new hisrory of logic is a welcome addition to the literature. The title does not quite do justice ro the book, since it begins with the (...)
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  11. Il ruolo delle opere alchemiche nella tradizione lulliana (secoli XIV-XVIII).Michela Pereira - 2017 - In Lola Badia, Alexander Fidora, Ripoll Perelló & Maria Isabel, Actes del Congres d'Obertura de l'Any Llull: "En el setè centenari de Ramon Llull: el projecte missional i la pervivència de la devoció": Palma, 24-27 de novembre de 2015. Palma (Illes Balears): Universitat de les Illes Balears.
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  12.  22
    Timothy Moy. War Machines: Transforming Technologies in the U.S. Military, 1920–1940. xiv + 218 pp., illus., bibl., index. College Station: Texas A&M University Press, 2001. $39.95. [REVIEW]Barton Hacker - 2002 - Isis 93 (2):343-343.
    War Machines: Transforming Technologies in the U.S. Military, 1920–1940, is not as broad as its title might suggest. Timothy Moy does indeed propose a broad thesis, that institutional culture plays a large, though seldom acknowledged, role in technological innovation. But he addresses only two very particular case studies of military innovation between the world wars. The longer reviews the Army Air Force's development of the technology for precision bombing; the shorter examines the U.S. Marine Corps's development of the technology for (...)
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  13.  11
    Benedetto Croce.Gian Napoleone Giordano Orsini - 1961 - Carbondale,: Southern Illinois University Press.
    Excerpt from Benedetto Croce: Philosopher of Art and Literary Critic In Italian of course there are several aids to the study of Croce, including a full bibliography, completely indexed; see Appendix 2. But there are still a number of unsettled points concerning the development of Croce's thought and the chronology of his doctrines. The current view of this chronology as it refers to aesthetic theory is cited above, but each date may be pushed backwards. The theory of art as expression (...)
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  14. The Economic Situation Chapter I. The Home Economy.I. Chapter - 1950 - Social Research: An International Quarterly 2 (1):17-29.
  15. Alan Weir. Truth through Proof: A Formalist Foundation for Mathematics. Oxford: Clarendon Press, 2010. ISBN 978-0-19-954149-2. Pp. xiv+281: Critical Studies/Book Reviews. [REVIEW]John P. Burgess - 2011 - Philosophia Mathematica 19 (2):213-219.
    Alan Weir’s new book is, like Darwin’s Origin of Species, ‘one long argument’. The author has devised a new kind of have-it-both-ways philosophy of mathematics, supposed to allow him to say out of one side of his mouth that the integer 1,000,000 exists and even that the cardinal ℵω exists, while saying out of the other side of his mouth that no numbers exist at all, and the whole book is devoted to an exposition and defense of this new view. (...)
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  16.  42
    Darwin.Philip Appleman - 1970 - New York,: Norton. Edited by Philip Appleman.
    Overview * Part I: Introduction * Philip Appleman, Darwin: On Changing the Mind * Part II: Darwin’s Life * Ernst Mayr, Who Is Darwin? * Part III: Scientific Thought: Just before Darwin * Sir Gavin de Beer, Biology before the Beagle * Thomas Robert Malthus, An Essay on the Principle of Population * William Paley, Natural Theology * Jean Baptiste Pierre Antoine de Monet Lamarck, Zoological Philisophy * Charles Lyell, Principles of Geology * John Herschell, The Study of Natural Philosophy (...)
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  17.  11
    Chapter XIV. Pūrva Mīmaṁsā.Charles A. Moore & Sarvepalli Radhakrishnan - 1957 - In Charles A. Moore & Sarvepalli Radhakrishnan, A Source Book in Indian Philosophy. University of Hawaii Press. pp. 486-505.
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  18.  6
    Chapter XIV: The Image of Democracy.Sheldon S. Wolin - 2001 - In Tocqueville Between Two Worlds: The Making of a Political and Theoretical Life. Princeton University Press. pp. 275-286.
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  19. Spinoza’s Dogmas of the Universal Faith and the Problem of Religion.Michael A. Rosenthal - 2001 - Philosophy and Theology 13 (1):53-72.
    I argue that in the seven “dogmas of the universal faith,” which are introduced in chapter XIV of the Theological-Political Treatise, Spinoza reinterprets the traditional view of a minimal credo required for salvation. The dogmas are dialectical propositions that are true insofar as they are practically useful. Instead of obtaining salvation for the soul, the dogmas aid in the preservation of the body, particularly through the regulation of religion within the state. I show that reading the dogmas in light (...)
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  20. Politicheskai︠a︡ myslʹ italʹi︠a︡nskogo Vozrozhdenii︠a︡: gumanizm kont︠s︡a XIV-XV vekov.I. F. Rakitskai︠a︡ - 1984 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  21. I. S. Kon. Introduction to Sexology.I. S. Andreeva - 1990 - Russian Studies in Philosophy 29 (1):86-94.
    Introduction to Sexology [Vvedenie v seksologiiu] by I. S. Kon has finally been published after having made the rounds of publishing houses for many years. This is the first Soviet publication devoted to a description and an analysis of the genesis, development, and state of a new branch of scientific knowledge about man-sexology-which affects every one of us. To be sure, General Sexual Pathology [Obshchaia seksopatologiia], a textbook for physicians edited by G. S. Vasil'chenko, which came out in 1977, has (...)
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  22.  54
    The Right of Nature in Leviathan.D. J. C. Carmichael - 1988 - Canadian Journal of Philosophy 18 (2):257-270.
    Hobbes’ account of these issues is conspicuously brief and puzzling. Indeed it has been criticized by some commentators as ‘confused.’ I hope to show, however, that it appears confused only because it has not been read with sufficient precision. Properly understood, Hobbes’ account is both exact and profound. It is also, in my view, far more interesting as a conception of natural right than the modern ‘confusions’ which have come to be read into it.To show this, the text must be (...)
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  23. Chapter XIV. Psychological Analysis of Questions.Anna Brożek - unknown - Poznan Studies in the Philosophy of the Sciences and the Humanities 99:307-314.
  24. A prologue to constructing the social.Theodore R. Sarbin & John I. Kitsuse - 1994 - In Theodore R. Sarbin & John I. Kitsuse, Constructing the social. Thousand Oaks, Calif.: Sage Publications. pp. 1--18.
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  25.  12
    I. ABHANDLUNGEN: XIV. Der schild des Achilleus beim Homer und seine nachabmungen, namentlich bei Vergil und Hesiod.Adolf Kiene - 1867 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 25 (1-4).
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  26. Epistemic Relativism and Reasonable Disagreement.Alvin I. Goldman - 2010 - In Richard Feldman & Ted A. Warfield, Disagreement. Oxford, GB: Oxford University Press. pp. 187-215.
    I begin with some familiar conceptions of epistemic relativism. One kind of epistemic relativism is descriptive pluralism. This is the simple, non-normative thesis that many different communities, cultures, social networks, etc. endorse different epistemic systems (E-systems), i.e., different sets of norms, standards, or principles for forming beliefs and other doxastic states. Communities try to guide or regulate their members’ credence-forming habits in a variety of different, i.e., incompatible, ways. Although there may be considerable overlap across cultures in certain types of (...)
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  27. Vizantiĭskiĭ gumanizm XIV-XV vv.I. P. Medvedev & George Gemistus Plethon - 1997 - Sankt-Peterburg: Aleteĭi︠a︡.
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  28.  14
    (2 other versions)What is Justified Belief?Alvin I. Goldman - 1979 - In George Pappas, Justification and Knowledge: New Studies in Epistemology. Boston: D. Reidel. pp. 1–25.
    The aim of this paper is to sketch a theory of justified belief. What I have in mind is an explanatory theory, one that explains in a general way why certain beliefs are counted as justified and others as unjustified. Unlike some traditional approaches, I do not try to prescribe standards for justification that differ from, or improve upon, our ordinary standards. I merely try to explicate the ordinary standards, which are, I believe, quite different from those of many classical, (...)
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  29. The state as a work of art: Petrarch and his Speculum Principis (SEN. XIV, 1).I. Bejczy - 1994 - History of Political Thought 15 (3):313-321.
  30. Interpupillary distance is accurately perceived but overestimated in a drawing task.S. Hammett, E. L. McHarg, P. G. Thompson & I. Battye - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 171-171.
     
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  31. impact of indo-greek coins on maccabee coins in Judea.Gustav Roth, Ancient Indian Numismatics & I. Had Just Finished My Indian - 2009 - In Stupa: cult and symbolism. New Delhi: Aditya Prakashan. pp. 146.
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  32. al-mujallad 6. Falsafah al-Islāmīyah.al-Mujtahid al-Mujaddid al-Shaykh Muḥammad Riḍā al-Muẓaffar & iʻdād al-Sayyid Muḥammad Taqī al-Ṭabāṭabāʼī al-Tabrīzī - 2016 - In Muḥammad Riḍā Muẓaffar, Mawsūʻat al-ʻAllāmah al-Shaykh Muḥammad Riḍā al-Muẓaffar. [Karbalāʼ] [al-ʻIrāq]: al-ʻAtabah al-ʻAbbāsīyah al-Muqaddasah, Muʼassasat Baḥr al-ʻUlūm al-Khayrīyah.
     
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  33. al-mujallad 8. Min waḥy al-fikr : maqālāt, khuṭab, dirāsāt, ḥiwārāt.al-Mujtahid al-Mujaddid al-Shaykh Muḥammad Riḍā al-Muẓaffar & taḥqīq wa-taʻlīq al-Duktūr Muḥammad Jawād al-Ṭurayḥī - 2016 - In Muḥammad Riḍā Muẓaffar, Mawsūʻat al-ʻAllāmah al-Shaykh Muḥammad Riḍā al-Muẓaffar. [Karbalāʼ] [al-ʻIrāq]: al-ʻAtabah al-ʻAbbāsīyah al-Muqaddasah, Muʼassasat Baḥr al-ʻUlūm al-Khayrīyah.
     
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  34. al-mujallad 3. Sharḥ kitāb al-Makāsib al-Shaykh al-Anṣārī : al-bayʻ wa-al-khayyārāt.al-Mujtahid al-Mujaddid al-Shaykh Muḥammad Riḍā al-Muẓaffar & iʻdād wa-taḥqīq al-Shaykh Jaʻfar al-Kawtharānī al-ʻĀmilī - 2016 - In Muḥammad Riḍā Muẓaffar, Mawsūʻat al-ʻAllāmah al-Shaykh Muḥammad Riḍā al-Muẓaffar. [Karbalāʼ] [al-ʻIrāq]: al-ʻAtabah al-ʻAbbāsīyah al-Muqaddasah, Muʼassasat Baḥr al-ʻUlūm al-Khayrīyah.
     
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  35. al-mujallad 7. Siyar wa-tarājim Najafīyah.al-Mujtahid al-Mujaddid al-Shaykh Muḥammad Riḍā al-Muẓaffar & taḥqīq wa-taʻlīq al-Duktūr Muḥammad Jawād al-Ṭurayḥī - 2016 - In Muḥammad Riḍā Muẓaffar, Mawsūʻat al-ʻAllāmah al-Shaykh Muḥammad Riḍā al-Muẓaffar. [Karbalāʼ] [al-ʻIrāq]: al-ʻAtabah al-ʻAbbāsīyah al-Muqaddasah, Muʼassasat Baḥr al-ʻUlūm al-Khayrīyah.
     
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  36. Talkhīṣ al-Muḥaṣṣal.Naṣīr al-Dīn al-Ṭūsī - 1905 - In Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī, Kitāb (Muḥaṣṣal) afkār al-mutaqaddimīn wa-al-mutaʼakhkhirīn min al-ʻulamāʼ wa-al-ḥukamāʼ wa-al-mutakallimīn. [Cairo]: al-Maṭbaʻah al-Ḥusaynīyah al-Miṣrīyah.
     
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  37.  13
    Psychiatrists encounter patients who are real people inhabiting specific cultural and social contexts and who have, for one reason or another (and).Josef Parnas & S. C. I. Drmed - 2008 - In Kenneth S. Kendler & Josef Parnas, Philosophical Issues in Psychiatry: Explanation, Phenomenology, and Nosology. Baltimore: Johns Hopkins University Press. pp. 387.
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  38. The truth fairy and the indirect epistemic consequentialist.Daniel Y. Elstein & C. S. I. Jenkins - 2020 - In Peter Graham & Nikolaj Jang Lee Linding Pedersen, Epistemic Entitlement. Oxford, UK: Oxford University Press.
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  39. al-Masīḥīyah al-Injīlīyah (al-Brūtistāntīyah) wa-al-mawqif min al-ākhar.Ikrām Lamʻī - 2008 - In Ruqayyah Ṭāhā Jābir ʻAlwānī, Mona Abul-Fadl & Nādiyah Maḥmūd Muṣṭafá, Mafhūm al-ākhār fī al-Yahūdīyah wa-al-Masīḥīyah. Dimashq: Dār al-Fikr.
     
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  40. Archetypal dynamics.W. Sulis, J. Nation, I. Trofimova & J. Rand - 2003 - In J. B. Nation, Formal descriptions of developing systems. Boston: Kluwer Academic Publishers.
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  41. Chapter I the late Roman empire from the antonines to Constantine.Louis Wilken & N. Y. Crestwood - 2010 - In Lloyd P. Gerson, The Cambridge history of philosophy in late antiquity. Cambridge: Cambridge University Press. pp. 2--983.
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  42. Mindshaping, Coordination, and Intuitive Alignment.Daniel I. Perez-Zapata & Ian A. Apperly - forthcoming - In Tad Zawidzki, Routledge Handbook of Mindshaping.
    In this chapter, we will summarize recent empirical results highlighting how different groups of people solve pure coordination games. Such games are traditionally studied in behavioural economics, where two people need to coordinate without communicating with each other. Our results suggest that coordination choices vary across groups of people, and that people can adapt flexibly to these differences in order to coordinate between groups. We propose that pure coordination games are a useful empirical platform for studying aspects of mindshaping. (...)
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  43.  14
    Chapter I. Toward a Discrimination of Historicisms.Wesley Morris - 1972 - In Toward a New Historicism. Wiley-Blackwell. pp. 1-13.
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  44. I wish to express here my gratitude to various members of the Department of Mathematics of Cornell University who obliged me by critically reading various drafts of this paper. Bibliography.I. Alonzo Church - 1965 - In Martin Davis, The Undecidable: Basic Papers on Undecidable Propositions, Unsolvable Problems and Computable Functions. Hewlett, NY, USA: Dover Publication. pp. 230.
     
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  45.  46
    The Epistemological Consequences of Artificial Intelligence, Precision Medicine, and Implantable Brain-Computer Interfaces.Ian Stevens - 2024 - Voices in Bioethics 10.
    ABSTRACT I argue that this examination and appreciation for the shift to abductive reasoning should be extended to the intersection of neuroscience and novel brain-computer interfaces too. This paper highlights the implications of applying abductive reasoning to personalized implantable neurotechnologies. Then, it explores whether abductive reasoning is sufficient to justify insurance coverage for devices absent widespread clinical trials, which are better applied to one-size-fits-all treatments. INTRODUCTION In contrast to the classic model of randomized-control trials, often with a large number of (...)
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  46. Two Routes to Empathy: Insights from Cognitive Neuroscience.Alvin I. Goldman - 2011 - In Amy Coplan & Peter Goldie, Empathy: Philosophical and Psychological Perspectives. Oxford, GB: Oxford University Press UK. pp. 31-44.
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  47.  20
    The Sphoṭanirṇaya (Chapter XIV of the Vaiyākaraṇabhūṣaṇasāra) of Kauṇḍa BhaṭṭaThe Sphotanirnaya (Chapter XIV of the Vaiyakaranabhusanasara) of Kaunda Bhatta.Rosane Rocher & S. D. Joshi - 1969 - Journal of the American Oriental Society 89 (1):194.
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  48. Pristimerjn 131 I prtstimerin corresponding acid.I. V. Chart - 1965 - In Karl W. Linsenmann, Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 28--131.
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  49.  7
    Chapter I. Problems for a History of the State.Blandine Kriegel - 1995 - In The State and the Rule of Law. Princeton University Press. pp. 9-14.
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  50. Intuition, ‘Intuition’, Concepts and the A Priori.C. S. I. Jenkins - 2014 - In Anthony Robert Booth & Darrell P. Rowbottom, Intuitions. Oxford, United Kingdom: Oxford University Press UK.
    This chapter attempts to put structure on some of the different philosophical uses of ‘intuition’. It argues that ‘intuition’-hood is associated with four bundles of symptoms: a commonsensicality bundle; an a prioricity and immediacy bundle, and a metaphilosophical bundle. Tentatively suggesting that the word ‘intuition’ as used by philosophers is best regarded as ambiguous, the chapter offers a much simpler view concerning the meaning of ‘intuition’ in philosophy. With some of the attacks on ‘intuition’ as an epistemic source (...)
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